There are these Wonder Women, known as the Amazons, who were created by Zeus to influence men’s hearts with love and restore peace to the earth. Zeus’ daughter is hidden among the Amazons after the fall of Ares, the God of War, to be trained by the best warriors in preparation for his inevitable return.
When the serpent brings death into the garden of Eden, it is a woman who is promised to deliver a savior. “I will bring enmity between you and the woman and between your offspring and hers” (GEN 3:15). Catholics see that woman as the Virgin Mary, the Church. In Wonder Woman she is embodied by Diana Prince. Her name alone describes both the masculine and feminine role in salvation. She is a woman who is also a Prince. She is a bridge to a greater understanding for all mankind. Within her is the raw power, anger, and frustration of the world of men and also a breathtaking compassion for love.
The Church seeks out justice, truth, and love, the three things that define Wonder Woman. Justice is no longer seen as an eye for an eye, but as someone who gives their coat to one who asks for the shirt off your back. We see Diana display this kind of justice, a defying of the norms, when she goes to the front of the lines, providing hope to the fearful infantry stuck in the bunkers. The church fights, especially when called to nurse and shield the broken.
The symbol of self-sacrifice in the film is when Steve takes down a carrier plane with weapons on it to end the spread of violence brought by the war. Before he gets on the plane he hands Diana his watch, the gift of time. He knows his sacrifice will not end the war, but be a definitive turning point. He relies on his bride to continue fighting until the end revealing that only when love is sacrificed does it fulfill it’s identity.
Screenshot of mother! (2017) |
The images of death and tragedy from 2016 alone are enough to haunt us for a lifetime. The two engraved in my memory the most are the body of the Syrian boy on the beach and the child rescued from the bombing in Aleppo.
Where was God in these moments of suffering? Why was He silent?
These are the same questions posed in Martin Scorsese's newest film "Silence". The film is an adaptation of the novel of the same name by Japanese author Shusako Endo. Endo wrote his stories from the rare perspective of a Japanese Catholic. When you watch the film you understand the reason Catholicism is considered rare in Japan.
Plot in a nutshell - SPOILER ALERT
The story follows two Jesuit priests who have to enter Japan after finding out their mentor, Fr. Ferreira, was captured, forced to apostocize, and had become a Buddhist philosopher. Upon entering into the country, the two Jesuits, Fr. Rodrigues and Fr. Garupe, discover a Christian community that had been living in secret from the Japanese government. Since Christianity was outlawed, anyone discovered practicing the religion had to apostocize meaning to abandon the faith and step on an icon of Jesus. We discover that this community was similar to the early Christian communities when it was outlawed by the Romans. The priests helped this Japanese community say mass in the catacombs, heard secret confessions, and even held Eucharistic adoration.
Once the government discovers this secret community of Christians they capture and martyr the ones who refuse to apostocize. Christianity, as the emperor points out, becomes a cut root in Japan. Fr. Rodrigues, in an unexpected turn of events, leaves the Catholic faith in order to save the other Christians from being tortured.
Too Catholic
Coming off 2016's Best Picture winner, Spotlight, about the rape epidemic in Boston by Catholic priests, Silence seemed too Catholic to share the spotlight, no pun intended, with the other contenders. This is a film which portrays Catholics in a positive light, trying to spread Truth through humility, peace, and unity. It is a film which showcases the deepest human struggle with belief in God through immense suffering. It reveals the lowly converts who stand by their faith even unto death and the disciplined Jesuits who abandon their convictions under strategic persecution. While Spotlight uncovered the conspiracy of clergymen and lay persons who allowed the evil of sexual abuse to run rampant in Boston, "silence" explains why evil happens. It is the explanation of how evil can be rooted everywhere, especially within the Church.
To believe in a Christian God is to believe in free will. A God who does not impede human freedom even if it's evil. Gods voice is no longer one of the Old Testament, but vocalized through humanity. Humanity has become smart enough to know the difference and preach the difference. We have passed as humans the age of reason. We now are Gods voice in the promotion of good and rejection of evil. That's why when humanitarian efforts are taking place we should find out how to support no matter where we are from.
God suffers with us. That's His plan, to walk with us, not strike evil dead, as demonstrated by Jesus' "walk" to Calvary. God is silent, even when Jesus prayed to him in the garden of Gethsemane and while feeling the pain of Crucifixion, but we can only hear him within that silence. That's why prayer and reflection are so important.
This movie shows real Catholicism with real human struggle. Torture, death, and sacraments. Humans must fight against evil and promote good or do we remain silent in the face of adversity?
Bishop Baron
This is a great conclusion to this post from Bishop Barron in regards to preaching the Gospel in face of obstacles, hence the entire mission of the Jesuits in Japan.
The resurrection is the clearest indication of the Lordship of Jesus. This is why the message of the resurrection is attacked, belittled, or explained away. The author of Acts speaks of “violent abuse” hurled at Paul. I have a small taste of this on my YouTube forums. We all should expect it, especially when our proclamation is bold.
This reveals a great mystery: we are called to announce the good news to everyone, but not everyone will listen. Once we’ve done our work, we should move on and not obsess about those who won’t listen. Why do some respond and some don’t? We don’t know, but that’s ultimately up to God
Ben Platt as Evan Hansen, photo by Matthew Murphy |
Marvel and DC released the same film last summer. Sure, they had different characters, a different tone, and a different title, but they had the same theme: Civil War, one superhero against the other, Batman against Superman and Captain America against Iron Man. Yet, only one of these plots actually worked, can you guess which one?
ere you had one foot on either side of the battles. Since you understood the characters and their developmental process over the course of 10 films, you could reasonably see each of their points of view.
*SPOILER ALERT
©2016 Disney. All Rights Reserved. |
Disney has made some bold statements in 2016 in terms of prejudice (Zootopia), disabilities (Finding Dory), and the destruction of Nature (Moana).
As Moana takes the hero’s journey, the story unfolding around her is much deeper than saving the day. The security of the entire ecosystem falls on her shoulders. A thousand years after the demigod, Maui, steals the heart of the Goddess Te Fiti, the world begins to decay. The fish disappear, the plants die, coconuts rot, and islands are blackened.
Moana is the chosen one called to bring balance to the earth and return the heart to the Goddess of Nature.
This is a beautiful story with a powerful theme. Yet, it's another film about the human destruction of nature. Moana portrays boldly and beautifully what M. Night Shyamalan’s “The Happening” (or what I’ve renamed as “The Crappening”) could not. It makes the case that, when in danger, Nature has the freedom and the creative right to fight back; however, not in an angry or irrational way, but simply in a naturalistic way like an animal defending its life.
The main theme in the movie is missed though, at least from all the reviews I have been reading. In the beginning of the film Maui goes to reclaim the heart of Te Fiti because he wants to bring to mankind the ability to create anything, a power that is not deserved of man. For this kind of creation would mean that man would be able to control the earth, when the earth is not an object to be used. The earth is living, breathing, and life giving. The Earth calls to a deep relationship with man where there is altruistic reciprocity rather than dominance. A healthy relationship does not work out that way or at least don't work out well. We can't have the power to dominate nature, rather we must work with nature in a partnership. For both man and nature are working for the same thing, the same being… the same creator. God called Adam to till and guard the garden. He probably never thought he would have to defend it against his own humanity.
To abuse nature is like allowing your child to draw on a Dali painting, using it for scrap paper rather than allowing it's natural beauty to be absorbed by all for generations.
Maui doesn't understand this because he has been blinded by the effects of his own human history, so he takes the heart and causes Te Fiti to transform into a vicious monster. She does so, not because she wants to, but because nature robbed of it's naturalistic creation is the very description of chaos, a void blackened landfill that the Greeks spoke about. The most trifling thing is not that Maui actually stole the heart of Nature, but rather why he stole it.
Maui was a human once and was abandoned by his family. An orphan who was alone in search of belonging was found by the Gods and raised as one of them, given power as a demigod. With his unquenchable desire to please humanity due to its own rejection, he stole the heart as a gift. He did it to simply feel loved.
How simplistic his reasoning, yet how devastating the consequences. When it comes to the most fundamental aspects of creation, human life and nature, we have become so willing to rob them of their life-giving attributes for personal gain, glory, or simple applause. The irony in Maui’s plot is that he believed that humanity did not have the power to create to begin with when in reality humanity was blessed with the greatest gift, the power to create and cultivate human life in peaceful coherence with nature.
Which brings me to the Trump Administration. While there is a plethora of topics for Trump to tackle, Moana brings up two that are so intrinsically connected, to separate them would be a travesty: family and climate change. They go hand in hand. For the destruction of the family is destruction of nature itself. As John Paul II said, “The family is the nucleus of society.” If we want a better nation than we have to develop our families, from those in our impoverished cities without clean drinking water or school materials to our middle class and even the 1%. If we want a strong national change on our climate crisis, then we need a leader who is going to help us put back the heart we humans have stolen.
We have not seen this sense of leadership from Trump so far. No passionate father of a daughter speaks about women with a gravitas of indecency the way he does. So I’m afraid the role model of our country's family-life is in jeopardy. And we know that he believes that climate change is a hoax developed by the Chinese despite the fact that 2016 has been the hottest year on earth in recorded history followed by 2015 and 2014. So we find ourselves at risk to these cataclysmic effects on the nature of our humanity. But just as Moana proved to be the one who could put back the heart without the help of the demigod, so too can our nation take the hero’s journey for our families and our environment.
I think we all pray that Moana speaks to Trump’s heart when she sings at the end “This is not who you are” shattering his Twitter-obsessed facade and revealing a man who places the care of 350 million people above his 350 million dollar ego.