SLOW BOREDOM
SPEED CITY
SPEED TRAP
RYAN'S RETURN
Gravity draws heavily on attachments. Immediately after the first satellite crash, Ryan is forced to detach herself from the safety latch which causes her to spin uncontrollably into the black void. She then has to tether herself to Kowalski, who says, “It’s pretty scary shit being untethered up here.” Without gravity’s constancy they severely bump into the ISS (International Space Station) and the zero -gravity drifts them dangerously apart causing Kowalski to make the decision to detach himself from Ryan in a self-sacrificial Christ-like fashion to avoid pulling her with him into the black. “Learn to let go, Say you’re going to make it,” Kowalski coaches her as he slowly drifts away. Later, Stone must detach the parachute of the escape pod from the space station to make it home…. And so on. Every attachment to something is a detachment away from something. Stone’s spiritual attachment was to her daughter’s death and she allowed that to detach her from fully living. “The Glory of God is the human being fully alive.” – St. Irenaus. I was like Stone, attached to fear and detached from God.
Once she gets to the space station there is a beautiful shot of her in a fetal position as if she were in a womb awaiting her rebirth. The Russian ship however runs out of gas before she can make it to the Chinese stations escape pod. She loses all hope. Giving up, she shuts off the oxygen to drift off to a peaceful death. Her redeemer, Kowalski, appears to her again like the resurrected Christ. His words fill her with purpose and he gives her the escape plan.
The pod impacts in the water and she finds herself submerged. She opens the hatch to escape and the water floods the inside of the pod. She swims out and emerges from the water like Christ after his baptism. The film’s audio changes from the empty radio voicing of space to a full surround sound audio of the sounds of life, buzzing flies, splashing water, and gusts of wind. We see the green grass and dirt of the earth. Life is here. She’s like a newborn as she crawls out of the water onto the earth. Her hands press into the muddy clay. She struggles to get up as she now feels the weight of gravity. Gravity is always there tugging at us, but it is a necessary weight that orients us in the proper direction of our lives. Yet, even the weight that Stone feels as she struggles to stand up, she feels the weightlessness of her soul. The glory of God is man fully alive. Ryan Stone has been reborn.
We can learn a lot from Voldemort…I mean He Who Shall Not Be Named. His fear of death stemmed from his misunderstanding of love, or rather his complete non-understanding of it. He was an orphan who was obsessed with finding out his own family heritage. Without a family, Tom Riddle (Voldemort’s actual name) could not grasp the concept of love mainly because he was conceived while his father was under a love spell.
Now our story does not end at death. Thank God! Literally!
"The resurrection is God’s gratuitous gift – we receive it even before we ask of it. It heals our broken humanity at the same time elevates us to the dignity as his adopted sons and daughters! A Family! Therefore we can cooperate in this grace in order to share in the Divine Life! St. Augustine said, 'We gave Christ the power to die so that he may give us the power to live!' The resurrection is not just Jesus’ story, it is also ours. A great hero once said that we are worth dying for. A greater Hero, however, the greatest of them all in fact, proved that we are more than worth dying for. The silence of His empty tomb echoes His message with an increasing intensity, even up to this very day: WE ARE WORTH RISING FOR!" - Carlo Enrico Tinio; Pope Saint John Paul IIDeath is Darkness and Resurrection is Light. Does that mean that we will never suffer or have to walk in the darkness again? Of course not, but it brings us great hope that we too will live again as Christ does.
The new Superman film, Man of Steel, explores the darker side of Superman, just as The Dark Knight explored the darker side of Batman. The story veers away from some of the traditional Superman plots, creating a new sense of intrigue. We get to spend a lot of time in a dying Krypton with Avatar-like creatures rescuing Jor-El (Superman's father) from war. We learn that Kal-El (Superman, AKA Clark Kent) is actually Krypton's first natural birth in years, making him unique in his own planet as well as on Earth. Lois Lane actually meets Superman and discovers his identity long before he dons his disguise as a reporter. We find out a new detail in the death of Jonathan Kent, Clark's foster father. Superman himself is not merely the light-hearted character we have seen in the past, but a troubled outcast trying to identify with humanity. All of these new subplots make Man of Steel worth watching without destroying the essence of the Superman franchise.
While the movie has many problems, including its shaky, Chronicle-style cinematography, the script makes up for them. We are presented with a superhero who is forced to make a choice between good and evil despite Clark's powers. Superman in this film is the opposite of Dr. Manhattan in director Zack Snyder's Watchmen. Dr. Manhattan chose to abandon humanity because he no longer relates to them. Clark Kent chooses to protect humanity even though he does not need them. Knowing that Superman doesn't need humans, but protects them anyway, is comforting. It evokes a spiritual awakening when watching the film. Superman is often seen as a Christ figure. As the last son of Krypton, he is sent by his father to protect the people of Earth. He spends thirty-three years hiding his true self. In an instant, the whole world turns on him and hands him over to General Zod (another Kryptonian who killed Jor-El). Clark goes willingly to his doom like a sheep before the shearers. Superman's relation to Jesus is obvious. Man of Steel focuses on the essence of a hero, not just self-sacrifice, but also the willingness to bear the burden of the world for eternity. The film sheds light on the sacrifice of Jesus, showing us the darkness that one must swallow to bring back the light. We are reminded of the existence of evil and are challenged to confront it in our own lives.
Darkness
Without darkness, there seems to be no need for a hero. Is that true in reality? I've often asked myself as a Catholic, would we have needed a savior if there had never been Original Sin? Was sin necessary to bring us a savior? "O Happy Fault of Adam that won for us so great a redeemer" – St. Augustine. What would our lives look like if there were no pain, suffering, cruelty, or sin? How would that change the balance of everything we know, the parameters of good and evil? A hero is measured by the evil he vanquishes. Are there any heroes in a sinless world? While I enjoy giving myself a headache over such questions, the truth is that we will never truly know. The chasm between good and evil is infused in humanity, a piece of our genetic makeup. I believe that evil must have existed from the beginning because love existed from the beginning. With perfect love comes the freedom to choose evil. Therefore, evil is an issue of choice.
Superman's enemy is not General Zod, but evil itself. Zod, in his clueless nature, was not a bad person. He thought his mission was for the greater good of his people. In this film, Superman does not battle Kryptonite, but the demons within himself. The entire movie is reminiscent of Jesus' 40-day temptation in the desert. Kal-El is promised glory, status, and power if he joins General Zod in recreating a new Krypton from Earth's foundation, just as Jesus is promised all the kingdoms of Earth if he chooses to serve Satan. Like Christ, Superman decides to fight for those who turned him over to his betrayer.
"Do you think that I have come to establish peace on the Earth? No, I tell you, but rather division." - Mt 10:34
A true hero will create division, enflaming the inner conflict in every human being to choose good over evil. "Man of Steel" is a refreshing reminder that choosing goodness always contains an element of sacrifice.
The second half of the film disappoints as it attempts to explain how Jon recovers from his addiction….more sex. He begins sleeping with his much older colleague, Esther (Julianne Moore), who makes him aware of his porn addiction and teaches him how to make love instead. She shows him how unrealistic his views are on women and gives him some great words of wisdom about the need to truly see the other person…words of commitment, words of marriage. Magically, Jon is cured from his addiction after learning what it is like to make love to a woman and appreciate her alone. Sadly, this is not the reality of breaking this kind of addiction. Even within a marriage, a spouse can be used as an object for sexual pleasure. Jon goes to confession after this and tells the priest that his sins feel different. It would be a great opportunity for the priest to explain what has happened to Jon’s perspective on women, but all we get is silence.I am a screenwriter and the Co-Director of the JP2 Inter-Faith Film Festival in Miami, FL. I think we are apart of a really interesting point in history and communication has become so expansive, yet we are still closed in. We all have an identity that we are searching for within ourselves. God is a huge part of that internal discovery, whom without, would make our discussions less meaningful.